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A Japanese American law professor who asks trenchant questions regarding gender and ethnic identity, Mari Matsuda injects messy reality into complex legal and social doctrines. The title essay within this rousing, incisive collection celebrates the American civil rights protesters who challenged segregation. Among people that laid their bodies around the line, Matsuda hails an earnest group of middle-class black schoolteachers who risked jail by registering to vote. "They are old women now," she writes, "full of peace, I imagine, knowing since they accomplish that they stood tall in a very moment of history making." Initially cast as lectures, papers, and speeches, her words have poetic lilt and immediacy. She relishes unpopular, sometimes contradictory positions, wading in the fray on political correctness (she applauds it) and racist speech (she's willing to ban it). Now, says Matsuda, "it is time and to hear our personal voices, to silence the ones that say 'stop acting your color.' This is the privilege we earned from generations before who made wise choices. They survived so we might flourish, so we might speak up, act up, do right, with your colors flying."
Georgetown law professor Matsuda is a from the leading exponents of critical race theory, the radical school of minority scholars who use storytelling as well as other unconventional processes to undermine "neutral principles" that actually enforce racial hierarchy. As a coauthor of Words That Wound, she's got developed in detail about curbing "hate speech." Here, however, her contributions are generally lectures and speeches, mainly addressed for the already sympathetic, plus they often lack detail. Nevertheless, Matsuda's essay "When the First Quail Calls" is now popular with law students; in it, she recommends "multiple consciousness," a deliberate decision "to start to view the world from the standpoint in the oppressed." Her lectures on property law and criminal law note that women's concerns have often been ignored. The title essay reminds activists to follow along with their rhetoric with concrete action. Regarding hate speech, Matsuda cogently attacks the existing supreme Court distinction between content and presentation, but her proposed distinction?regulate against "the choice to subordinate others"?raises questions in itself, due to the impracticality of protecting people from psychological attack. A final section on Asian issues includes the useful point that, while Asians may decry affirmative action in college admissions, they could require it in workplace situations. If Matsuda's leftism isn't convincing (crime is simply "a product of social injustice"), her consciousness-raising, through which she asks people what they do when they hear racist or sexist comments, is a useful exercise for all.
Copyright 1996 Reed Business Information, Inc. --This text refers to a from print or unavailable edition with this title.

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